Final report and posting
Photographic Cultures
2481013
From the unit guide,
“…what if you were asked to do a site-specific photographic project for Elephant and Castle? ... demonstrating it through a prototype” (Photographic Cultures Unit Guide : 3) set the parameters for the task.
The suggested readings set out an indicated pathway to follow but this was not intended as a limit to either the nature or the scope of the final intervention.
However, given the restricted timescale, less than twelve weeks from the initial class to the hand-in date of the final project assessment, any considered physical intervention was likely either to mimic closely those interventions set within the suggested readings or to be small scale physical prototypes or initially relatively short-term cyberspace projects.
Whilst the form of my intervention project was being decided upon, I took part in some of the ‘drifting’ exercises. The Apexart exhibition webpage and group discussions made it clear that the idea of ‘drifting’ was to allow one to view, and so allow one to use, the urban landscape in a different way from the way in which one might usually do. Thus,
“This is an exhibition about walking in the city. But not all of the artists included here engage in walking; some squat, some stand still, one awkwardly attempts to scale buildings. "Walking" is an ordinary but transformative way of using space, for which we might substitute any number of other spatial practices.” (Apexart : 2003)
Or, alternatively,
“In a dérive one or more persons during a certain period drop their usual motives for movement and action, their relations, their work and leisure activities, and let themselves be drawn by the attractions of the terrain and the encounters they find there.”(Debord : 1956)
My own ‘drifting’ exercises were less unusual than some that have been used to explore cityscapes. I did not travel around within the Elephant and Castle area using a map of some other region to determine my direction of travel, or travel in some unusual vehicle or manner. I took a die and use it to determine the direction of travel at each junction, assigning equal probabilities to each alternative route. I found that the area had large open spaces, covered in tarmacadam or in concrete, as well as a substantial number of green spaces, usually laid out to lawn. What I was unable to observe was any evidence of wildlife, other than the occasional pigeon. At about the same time I had been photographing with the Wild About Kent group and I also was assisting a BBC South East camera crew as they attempted to find “a dolphin who has been "performing" for visitors all summer” (BBC : 2006) off the coast at Folkestone, and I was reading about the ‘Flat Daddy” project.
Hence, from my weblog,
“And in the face of the onslaught of traffic and concrete, perhaps one might borrow from the 'Flat Daddy" and "Flat Mommy" movement in the USA, appropriately substituting the word 'animal' in this piece from the Boston Globe.” (Atkinson : 2006a)
The idea being that the items represented by the cardboard cutouts are real and do exist, it is simply that they, in this case the U.S. military service personnel, are away on duty elsewhere.
``It's to remind the kids that this guy and this woman is still part of your life, that this is what they look like, and this is how big they are." (MacQuarrie : 2006)
The Swedish artist Akay Barsky was able to produce cutouts of animals and to install them upon an area of ground that had been effectively isolated by a busy traffic junction, thus
“There was a weed-filled lump of land surrounded by highways and bike paths near Karlberg station. It was fenced in, but somehow wild. If you even noticed it when you passed by, it would be hard to imagine anything living creature surviving there. But maybe that’s how it started, by imagining what creatures could possibly live on No mans land...”
Kidpele (2006)
A similar situation existed at the Elephant and Castle roundabout.
Upon the public space, at the junction of several major roads, the local authority had grassed over the roundabout hub and planted some hedges and trees. It was difficult to believe that such an area would be attractive to any wildlife, but the authority had made the ground appear as if it was natural countryside, and so it occurred to me that perhaps the area required the installation of the missing animals.
Such an installation upon the ‘public space’ of the roundabout tests what actually is public space. As Micklethwait explains,
“’Public’ is a confusing word. On the one hand it means places used by the public, and on the other hand it means things that are merely “owned” by the public. Many “public” places and spaces, such as cinemas, restaurants, pleasure gardens and shops, are “privately” owned, while great swathes of the “public” sector are surrounded by impenetrable barbed wired barriers to keep the supposed owners out.” Micklethwait (1993)
I found that the barriers were not solely physical ones. The London Borough of Southwark, the local planning authority into whose jurisdiction the Elephant and Castle falls, had hedged the area around with more than just Ligustrum. Upon enquiring at the planning department regarding the possibility of placing anything onto the space, I was presented with a planning timetable, a schedule of likely costs and a list of Local Authority Council departments to contact and from whom I would need approval, before anything might receive final, formal, approval. These regulations, backed by the team of local authority community wardens and the police and courts invite any public intervention to, at least, consider the implications of ignoring the legal ownership of any ‘public’ spaces being used.
Upon examining the suggested reading, I found some projects that were a little too firmly grounded in post-modernism ideas to allow me to heed the caution contained in the introductory advice, attributed to Wochenklausur, that “the secret to intervention based practice is that it really changes something” (Photographic Cultures Unit Guide : 3). Therefore I discarded such ideas as using human forms to mimic the forms of street furniture (Export : 1976) and the installation of human forms entering into public places from such furniture, (Villar : 2002). Eventually, I determined to produce a prototype photographic installation that consisted of a series of images, from my wildlife work, (Atkinson : 2006b) of life sized native British wild animals to be placed upon the roundabout.
The photographic images were mounted upon foam-board and the boards were camouflaged using green paints; similarly painted wooden stakes were attached so as to make insertion into the ground easier. These pieces were then placed in typical, for the creatures represented by the images, situations upon the roundabout. The available vegetation was used to assist in the masking of the edges of the pieces. In spite of the view of the painter, Eugene Delacroix who died in 1863, reported in Lovejoy (2004:31) that a daguerreotype, and so by implication, a modern photograph was “still only a reflection of the real, only a copy, in some ways false just because it is so exact”, I wanted to create the impression that the creatures were actually present. Therefore the Larousse Encyclopedia of Animal Life was used to correctly size and site the images.
The reactions of passers-by were then observed. However, as suggested by Rose, “that just as an image may be ‘a site of resistance and recalcitrance’, so too might a particular audience. Not all audiences will be able or willing to respond to the way of seeing invited by a particular image.”(Rose 2001:15) the target audience generally were able to avoid appearing to have noticed the images.
Later, I intercepted passers-by and they were asked if they could identify the bird and the animals opposite them. Most of those asked did offer guesses. Sadly, most guessed that the badger was a cat. One gentleman suggested that it was a warthog. No one questioned was able to correctly identify both the badger and the green woodpecker.
Most passers-by, however, were able to correctly identify the rabbits.
If it is true that
“We are able to communicate because we share broadly the same conceptual maps and thus make sense of or interpret the world in roughly the same ways.” Hall (1997:18)
and
“That is indeed what it means when we say we ‘belong to the same culture’” Hall (1997:18)
then it may be that the pedestrians who use the Elephant and Castle region of London are, truly, a culture apart from those who live in the nearby countryside.
The project was an interesting prototype. If it were to be repeated, as a large scale installation, then a wider range of animals might be used and presented. The images might benefit from being a little larger than life size in order that they are more easily viewed, although care would be needed to ensure that the images remained credible, individually and in relation to each other. More robust mountings and better weather proofing might also be called for. Certainly if there was to be a more solid installation then a longer time scale would be required in order that the appropriate planning permissions could be sought. If such a plan was to be put into place then it might also be appropriate to support it with information displays such as those that are now common sights in zoos and animal parks. If nothing else is to be achieved, then perhaps making those that live in cities become more able to recognize countryside animals would be a valuable objective. It is, after all, often their elected representatives that decide Government policy for the countryside.
Apexart exhibition ‘Walking in the City: Spatial Practices in Art, from the Mid-1960s to the Present’ (2003) [online] available from http://www.apexart.org/exhibitions/dawseybrookhart.htm last accessed 10th December 2006
Atkinson, A (2006a) ‘Installation at the Elephant and Castle’ [online] available at http://pheasantscroft.blogspot.com/ last accessed 10th December 2006
Atkinson, A (2006b) ‘Wildlife’ [online] available at http://www.flickr.com/photos/pheasantscroft/ last accessed 10th December 2006
BBC (2006) ‘Dolphin Dave boosts town's trade’ [online] available at
http://news.bbc.co.uk/1/hi/england/kent/6099604.stm last accessed 10th December 2006
Debord, G. (1956) ‘Theory of the Dérive’ Internationale Situationiste #2 (December 1958) [online] available from
http://www.surrey.ac.uk/%7Epss1su/lecturenotes/documents/derive.html
last accessed 10th December 2006
Export, V. (1976) ‘Rounding Off’ [online] available at
http://www.medienkunstnetz.de/works/abrundung/ last accessed 10th December 2006
Hall, S. (1997) ‘Representation: Cultural Representations and Signifying Practices’ London. Sage/OU
Kidpele (2006) ‘Urban Recreation’ [online] available at http://www.akayism.org/hq.html last accessed 10th December 2006
‘Larousse Encyclopedia of Animal Life’ (1967) London. Hamlyn
Lovejoy,M. (2004) ‘Digital Cultures : Art in the Electronic Age’ London. Routledge
MacQuarrie, B. (2006) ‘Guard families cope in two dimensions’ Boston Globe 30th August 2006 [online] available at http://www.boston.com/news/local/articles/2006/08/30/guard_families_cope_in_two_dimensions/ last accessed 10th December 2006
Micklethwait, B. (1993) ‘The Private Ownership Of Public Space: The New Age Of Rationally Priced Road Use’ Economic Notes No. 49 The Libertarian Alliance London [online] available at
http://www.libertarian.co.uk/lapubs/econn/econn049.pdf last accessed 10th December 2006
Rose, G. (2001) ‘Visual Methodologies’ London. Sage/OU
Villar, A. (2002) ‘Upward Mobility’ [online] available at http://www.iniva.org/assets/archive/images/large/VILL_ALEX_006.jpg last accessed 10th December 2006
Wild About Kent [online] http://www.wildaboutkent.com/ last accessed 10th December 2006

















